成唯識論述記 8.526

8.526

述曰：依前離縛斷故，《瑜伽》六十六說，諸有漏善，無覆無記，唯修所斷。五十七說，信等六根此通修斷及與不斷，而緣此縛，此位起縛，皆修道斷故。問：見道煩惱豈不緣之？答：緣之亦起，然未盡故所以不說，今盡處論故唯修斷。

The Commentary states: Based on the former abandonment through liberation from bondage, the sixty-sixth fascicle of the Yogācārabhūmi says that all wholesome [dharmas] with outflows and unobscured-unrecorded [dharmas] are abandoned only by cultivation. The fifty-seventh fascicle says that the six faculties of faith and so forth are open both to abandonment by cultivation and to non-abandonment; but the bondage taking these as objects and the bondage arising in this state are all abandoned by the path of cultivation. Question: Do afflictions of the path of seeing not take them as object? Answer: Taking them as object, they also arise; however, because they are not yet exhausted, they are not mentioned here. Now, discussing the point of exhaustion, they are abandoned only by cultivation.