成唯識論述記 8.538

8.538

述曰：十二支全分是行苦所攝，據實而論，諸有漏法皆行苦故，又依三受別門，約捨受說行苦，即十一少分，除老死支，多分無捨故，如壞苦說，前捨受俱行與樂受同故。《大論》第十說，所有二苦支皆行苦攝，有行苦支非二支收，謂不苦、樂受俱支及非受俱支一分，與此文同。《瑜伽》六十六說，據實有漏皆行苦攝，約相顯時，捨受位顯，與二受時二苦相顯故。

The Commentary states: The entirety of the twelve links is subsumed under the suffering of conditioned existence. Speaking according to actual fact, all sāsrava phenomena are the suffering of conditioned existence. Furthermore, based on the distinct gate of the three sensations, speaking of the suffering of conditioned existence in terms of sensation of equanimity, it refers to a portion of eleven, excluding the link of aging and death, because it mostly lacks equanimity, as explained for the suffering of change; for previously, operating in conjunction with equanimity was identical to pleasant sensation. Fascicle 10 of the Great Treatise says: All links of the other two sufferings are subsumed under the suffering of conditioned existence, and there are links of the suffering of conditioned existence that are not included in the two links, namely, links conjoined with neither-painful-nor-pleasant sensation and a portion of links not conjoined with sensation. This agrees with the present text. Fascicle 66 of the Yogācārabhūmi-śāstra states: In actual fact, all sāsrava [phenomena] are subsumed under the suffering of conditioned existence; in terms of when its characteristics are manifest, it is manifest in the state of sensation of equanimity, because during the other two sensations, the characteristics of the other two sufferings are manifest.