成唯識論述記 8.560

8.560

述曰：有望生，受望愛，無等無間，有、受皆種，種望於現，非等無間故，有所緣緣者，為彼果所緣故。

The Commentary states: Existence in relation to birth, and feeling in relation to craving, lack the immediately preceding condition. Existence and feeling are both seeds; seeds in relation to the active are not immediately preceding. They possess the objective condition because they are the objects cognised by those results.