成唯識論述記 8.566

8.566

述曰：第十七門，惑、業、苦攝支者，無明、愛、取三是惑，行全、有一分，除識等種是業所攝。識等五生等二七全及有一分中已潤識等五種，是苦所攝。如《大論》第五十六及《十地》第八、《中邊》上說。行、有是業道。無明、愛、取是煩惱道，餘七是苦道。《大論》第十雖不別解，今云：三是煩惱道；二是業道；餘是苦道，舊《中邊》說道為難。謂煩惱難、業難、苦難，然新翻名雜染。

The Commentary states: The seventeenth topic is the subsumption of the links under afflictions, karma, and suffering. The three of ignorance, craving, and grasping are afflictions. Volitional formations entirely, and a portion of existence—excluding seeds such as consciousness—are subsumed under karma. The five beginning with consciousness and the two beginning with birth, all seven entirely, and the five seeds of consciousness, etc., that have been moisturised in the portion of existence, are subsumed under suffering. This is as stated in the fifty-sixth fascicle of the Great Treatise (Yogācārabhūmi), the eighth chapter of the Daśabhūmika, and the first part of the Madhyāntavibhāga. Volitional formations and existence are the path of karma. Ignorance, craving, and grasping are the path of afflictions; the remaining seven are the path of suffering. Although the tenth fascicle of the Great Treatise does not analyse them separately, it is now said: three are the path of afflictions, two are the path of karma, and the remainder are the path of suffering. The older translation of the Madhyāntavibhāga explained ‘path’ (mārga) as ‘calamity’ (hardship): namely, the calamity of afflictions, the calamity of karma, and the calamity of suffering; but the new translation calls them ‘defilements’ (saṃkleśa).