成唯識論述記 8.568

8.568

述曰：今者會違，此中據實而論，乃言有一分含識等種故，《瑜伽》、《十地》等說業全攝有者，應知彼論依業有說故，不爾，彼論應分別有。《對法》第四云：行、識、有三是業，餘皆同此，今論會云。

The Commentary states: Now this reconciles the contradiction. In the present text, discussing according to the actual facts, it says that a portion of existence contains seeds such as consciousness. Where the Yogācārabhūmi, Daśabhūmika, and so on say that karma entirely subsumes existence, one should know that those treatises speak based on the existence of karma; otherwise, those treatises would have differentiated existence. The fourth fascicle of the Abhidharma[-samuccaya] says: Volitional formations, consciousness, and existence, these three are karma; the rest are the same as this. Now this treatise reconciles it by saying: