成唯識論述記 8.572

8.572

述曰：此釋外問。若苦體者一切皆是，何故惑、業不名為苦，唯此所招名為苦也？彼唯苦諦，非如惑、業亦集諦故，又為生厭不起惑、業，說此所招獨名為苦。此即論文以十七門，總是第十廣分別門訖，餘門如《瑜伽》第十、九十三、《緣起》等說，謂七、十九無知廣問答等。

The Commentary states: This explains an outside objection: If all conditioned entities are in their essence suffering, why are afflictions and karma not named suffering, but only that which is attracted by them is named suffering? Because they are exclusively the truth of suffering, not like afflictions and karma which are also the truth of the origin; furthermore, in order to engender revulsion so that afflictions and karma are not produced, that which is attracted by them is exclusively named suffering. This completes the seventeen topics in the treatise, which as a whole constitute the tenth topic, the extensive analysis. The remaining topics are as explained in the tenth and ninety-third fascicles of the Yogācārabhūmi, the Pratītyasamutpāda[-vyākhyā], and so on—namely, the extensive questions and answers on the seven and nineteen types of ignorance, etc.