成唯識論述記 8.596

8.596

述曰：若無漏定願力正所資生，正所感得，至彼微細妙用難測不可知故，非二乘境故，名不思議。非凡有情二乘言度，名不思議，非謂菩薩、佛亦不知，名不思議也。《楞伽》第四卷說：大惠聲聞辟支佛，未證法無我，未得離不思議變易生；佛離故，得不思議無漏界法身，變易死名與此論同，無漏界法身，如下第十卷解。

The Commentary states: If it is directly sustained and brought to life, directly brought about and attained, through the power of undefiled concentration and vows, because its subtle and wondrous functioning is difficult to fathom and unknowable, and because it is not the realm of the two vehicles, it is called inconceivable. Because ordinary sentient beings and the two vehicles cannot measure it through speech, it is called inconceivable; it does not mean that even bodhisattvas and Buddhas do not know it that it is called inconceivable. The fourth fascicle of the Laṅkāvatāra states: 'Mahāmati, because śrāvakas and pratyekabuddhas have not yet realized the selflessness of dharmas, they have not yet attained liberation from inconceivable transformation-birth; because the Buddha is free from it, he attains the dharmakāya of the inconceivable undefiled realm.' The name 'transformation death' is the same as in this treatise; the dharmakāya of the undefiled realm will be explained below in the tenth fascicle.