成唯識論述記 8.643

8.643

述曰：以上第二、解二死訖，自下第三、釋本頌文有二：初正解；後逐難釋，此正解也。頌言：諸業習氣即有漏、無漏二業，業非一故，有身等三，故名諸業。二取習氣即二障種子，俱執著故，皆說名取。「俱」等餘文者，等前異熟盡等文。問變易生死，非如分段，別死別生，如何可言前異熟既盡等？

The Commentary states: The above is the end of the second [part], explaining the two kinds of samsāra. From here down is the third [part], explaining the root verse text, which has two [sections]: first, the direct explanation; second, explaining according to objections. This is the direct explanation. The verse states: "The latencies of all karma" refers to the two karmas, sāsrava and anāsrava; because karma is not singular, having the three [types of karma] such as bodily [karma], they are called "all karma." "The latencies of the two grasps" refers to the seeds of the two obscurations; because both involve grasping and attachment, both are called "grasping." "Together with" and the rest of the text: "the rest" stands for the previous phrases such as "when the previous maturation is exhausted." Question: Samsāra of transformation does not involve separate dying and separate being born as does [samsāra of] distinct portions; how can it be said that "when the previous maturation is exhausted," etc.?