成唯識論述記 9.107

9.107

述曰：下引證也。《攝大乘論》第四卷說：唯識、二、種種。彼云「唯識」，此言「唯量」；彼言「二」者，此名唯二。彼自解言：「唯量」者，無境故；「唯二」者，有見、相故；「種種」者，種種行相而生起故。由有相、見得成二種，故見、相分是依他起。《佛地經》說：「現身、土等」，及前第二卷所引四至教，皆有二、三、四分，故言「種種」，皆名依他起故。又種種者，是見分、相分各有種種行相義，如《攝論》說。

The Commentary states: Below he cites proof. The Mahāyānasaṃgraha, fascicle four, states: 'vijñapti-mātra, two, manifold.' What it calls 'vijñapti-mātra', here is called 'cognition-only' (mātra); what it calls 'two', here is called 'only two'. It explains itself: '"mātra" because there are no external objects; "only two" because there are darśana and nimitta; "manifold" because they arise in manifold aspects (ākāra).' Because there are nimitta and darśana, the two kinds can be established; thus the darśana- and nimitta-bhāgas are other-dependent. The Buddhabhūmi-sūtra states: 'manifesting bodies, lands, and so forth,' and the four authoritative teachings cited previously in the second fascicle all have two, three, and four divisions; therefore it says 'manifold', all being called other-dependent. Furthermore, 'manifold' means that the darśana-bhāga and nimitta-bhāga each have manifold aspects, as stated in the Mahāyānasaṃgraha.