成唯識論述記 9.235

9.235

述曰：世親《攝論》第五卷文，彼釋名、義，「若體相稱即成相違。此中安立名為依他起，義為遍計所執」。此意：名者，五法中名、義者，即相及分別，名所詮故，能、所取故，與彼五法相攝有異，故對舉之。

The Commentary states: This is a passage from fascicle five of Vasubandhu’s Mahāyānasaṃgraha[-bhāṣya]. There he explains names and objects: “If their substances correspond to each other, they would contradict each other. Herein, names are established as paratantra-svabhāva, and objects as parikalpita-svabhāva.” The meaning of this is: “name” refers to name among the five factors; “object” refers to marks and discrimination, because they are what names express and because they are the apprehended and the grasper. Since this subsumption differs from that of the five factors, it is cited in contrast.