成唯識論述記 9.237

9.237

述曰：「等」者，等自證分、證自證分，此是依他起性心、心所法，由名能詮勢分力故，隨能詮名，緣之起執，成所遍計，故說依他是名所攝，「所遍計」言非計所執，所執之依故，依他起。彼世親云：「以依他起由名勢力成所遍計故」，正與此同。不言圓成者，此體與名極疎遠故。

The Commentary states: “Et cetera” includes the self-witnessing part (svasaṃvittibhāga) and the part that witnesses self-witnessing. These are mind and mental factors belonging to the paratantra-svabhāva. Through the power and force of the expressing name, grasping arises by taking it as an object following the expressing name, thereby becoming that which is universally conceptualized (parikalpya). Therefore, paratantra is said to be subsumed under “name”. The term “that which is universally conceptualized” does not mean the parikalpita-svabhāva; it is paratantra-svabhāva because it is the basis of what is conceptualized. Vasubandhu said: “Because paratantra becomes what is universally conceptualized through the power of name,” which precisely agrees with this. He does not mention the pariniṣpanna-svabhāva, because its substance is extremely remote from names.