成唯識論述記 9.321

9.321

述曰：長行有二：初別解三無性；後總釋頌意。就別解頌中分之為二：初解前二頌三無性；後解第三頌唯識真性。就初有二：初解第一頌總答意；次解第二頌三無性。今之後三無性。依前所說遍計所執等三性，立彼三無性：一、相；二、生；三、勝義無性。七十六、《解深密經》德本菩薩請說佛言，雖有云云，一切同此。

The Commentary states: The prose commentary has two parts: first, it separately explains the three non-natures; later, it explains the verse's overall meaning. Within the separate explanation of the verses, it is divided into two: first, it explains the three non-natures of the first two verses; later, it explains the true nature of vijñapti-mātra of the third verse. In the first there are two parts: first, it explains the intention of the general answer in the first verse; next, it explains the three non-natures in the second verse. Now, the latter three non-natures: relying on the previously explained three natures—the imaginary and so forth—those three non-natures are established: first, character-naturelessness (lakṣaṇa-nihsvabhāvatā); second, production-naturelessness (utpatti-nihsvabhāvatā); third, ultimate-naturelessness (paramārtha-nihsvabhāvatā). In fascicle seventy-six [of the Yogācārabhūmi and in the] Saṃdhinirmocana-sūtra, where Bodhisattva Paramārthasamudgata requested the Buddha to speak, although there are various explanations, all are identical to this.