成唯識論述記 9.327

9.327

述曰：初性體無；後二密說。體有法故，餘文可知，不煩重釋。勝義但由無性所顯，名為無性；依他有緣生，無自然生性，故名為無性。別配釋頌，如理應知。

The Commentary states: The first nature is devoid of substance; the latter two are spoken with implicit intention. Because they are phenomena possessing substance, the rest of the text is understandable and does not need repetitive explanation. The ultimate is termed 'naturelessness' solely because it is revealed by naturelessness; the other-dependent has conditional production but lacks nature produced by itself, and is therefore termed 'naturelessness'. The specific correlation and explanation of the verse should be understood in accordance with the principle.