成唯識論述記 9.333

9.333

述曰：然二諦義及引論文，如第一卷抄廣樹彼義。此隨淺深以立四種，皆勝之義，或以勝為義，勝即是義，隨其所應，皆勝於初世俗諦故。然此初真即十善巧；第二即是四諦因果理等；第三即是依詮顯實；第四癈詮談旨。且一往為論，三乘合明二諦，非唯菩薩，如《顯揚》第二、第六、第十九，《瑜伽》五十五、五十四，《對法》第六等說。

The Commentary states: The meaning of the two truths and citations from treatises have broadly established that doctrine as in the notes to the first fascicle. Here, four kinds are established according to their shallowness and depth, all having the meaning of 'superior' (parama), or taking 'superior' as the meaning, or 'superior' being precisely the referent/truth (artha), as applicable, because each is superior to the initial conventional truth. Here the first ultimate [truth] is the ten expertises; the second is the principle of cause and effect of the four truths, and so forth; the third is revealing the real depending on verbal explanation; the fourth is discarding verbal explanation to discourse on the ultimate import. Taking a preliminary view, the three vehicles jointly elucidate the two truths, not the bodhisattva alone, as stated in Prakaraṇāryavācā, fascicles 2, 6, and 19; Yogācārabhūmi-śāstra, fascicles 55 and 54; the Abhidharmasamuccaya-bhāṣya, fascicle 6; and so forth.