成唯識論述記 9.356

9.356

述曰：此聞正法以去令無漏舊種增長，名習種姓。〈菩薩地〉說聞十二分教，「法界等流」，平等而流故，謂大定緣如，起俱時正智後生後得，後得復生大悲，大悲起化身，化身方說此法，此法故名平等流也。又法界性若能悟時，便能斷生死，趣大涅槃，此亦如是。又法界性善順惡違，具諸功德，此亦如是，故名「等流」。等者相似義；流者出義，從彼所出與彼相似，故名「等流」。聞所成等，即是三惠所成，非必新生方名為成，令種增長亦名成故。若由三惠無漏種增，何故乃言「聞所成等」？意顯能成非唯有惠，惠俱品法亦能成故。能成既爾，所成亦然，故論說言「聞所成等」。

The Commentary states: From hearing the correct Dharma onward, causing the old uncontaminated seeds to increase is named the gotra acquired through practice (samudānīta-gotra). The *Bodhisattvabhūmi* speaks of hearing the twelvefold teaching, which is the 'equal outflow (niṣyanda) of the dharmadhātu', flowing forth equally. That is, great concentration takes tathatā as object, giving rise to simultaneous correct wisdom, which subsequently produces subsequent wisdom; subsequent wisdom again produces great compassion; great compassion gives rise to the transformation body; and only then does the transformation body expound this Dharma; hence this Dharma is called an equal outflow. Furthermore, if one can awaken to the nature of the dharmadhātu, one can sever saṃsāra and advance toward great nirvāṇa; this [teaching] is also like this. Furthermore, the nature of the dharmadhātu accords with good and opposes evil, and is endowed with all virtues; this is also like this; hence it is called 'equal outflow'. 'Equal' means resemblance; 'outflow' means issuing forth: issuing forth from that and resembling that, it is therefore called 'equal outflow'. 'Acquired through hearing, etc.' refers to being acquired through the three wisdoms; it is not necessarily newly produced to be called accomplished, for causing the seeds to increase is also called accomplished. If the uncontaminated seeds increase through the three wisdoms, why does it say 'acquired through hearing, etc.'? The intention reveals that what can accomplish them is not only wisdom, but the dharmas associated with wisdom can also accomplish them. Since what accomplishes is such, what is accomplished is also like that; hence the treatise says 'acquired through hearing, etc.'