成唯識論述記 9.420

9.420

述曰：無離煩惱別起執故，故數與彼煩惱等同。七識之中根本有四，隨惑有八，及別境惠有十三法。第六識有一切，五識有根本三、隨惑十，與十三法俱。何故五識無見、疑等？

The Commentary states: Because there is no grasping that arises separately apart from afflictions, the number is equal to those afflictions. Among the seven consciousnesses, there are four fundamental [afflictions], eight secondary afflictions, and the determinate-object mental factor of discernment, making thirteen dharmas. The sixth consciousness has all of them; the five consciousnesses have three fundamental, ten secondary afflictions, and are associated with thirteen dharmas. Why do the five consciousnesses lack views, doubt, and so forth?