成唯識論述記 9.441

9.441

述曰：此論主答。今此住地無明增故，總立無明，非無見等所餘煩惱。何以名增？一者，體增。雖餘煩惱有俱、不俱，無明皆有為此障故，如二乘無學等，非必有餘煩惱俱故。二者，用增。迷一切境障，一切智不令得佛果，非如煩惱故。三、難斷增，要上上道方能斷故，故名為增。

The Commentary states: This is the author's answer. In this abiding ground, because delusion is predominant, it is collectively designated as delusion; it is not that the remaining afflictions such as views and so forth are absent. Why is it called predominant? First, its substance is predominant: although the other afflictions may or may not be accompanied [by it], delusion is always present to constitute this obstacle; as in the non-learners of the two vehicles and so forth, who are not necessarily accompanied by the remaining afflictions. Second, its function is predominant: it deludes with respect to all objects and obstructs omniscience, preventing the attainment of the fruit of Buddhahood, unlike the [ordinary] afflictions. Third, difficulty of severing is predominant: it requires the highest path to be able to sever it; therefore it is called predominant.