成唯識論述記 9.451

9.451

述曰：二麁現行雖有伏者，即伏多分分別之麁惑，因邪教思惟者皆伏，自思惟者未盡，下四善根等方盡。而細分別者，及二障中若麁、若細所有隨眠，由能對治止、觀力微未能伏、滅，初起止、觀未勝順心，不如四善根中能伏二細分別現種，其俱生現、種皆少亦能伏。次加行位及第十卷皆有此文。此中「伏」言非為六行修習勢力制之不起，令彼不自在，是此中伏義，下准此知。菩薩不斷下界、地惑，起定生上故。又約十地分別斷之法用等，下自有文，不煩預述。如《中邊》上卷說此二障諸障相攝。

The Commentary states: Although there are suppressions of the two coarse active manifestations—that is, suppressing most of the coarse afflictions of discrimination: all those caused by pondering false teachings are suppressed, while those of self-reflection are not yet exhausted, being exhausted only in the subsequent four roots of goodness and so forth. Yet the subtle discriminated ones, as well as all anuśaya—whether coarse or subtle—within both obstacles, cannot yet be suppressed or extinguished because the power of the counteracting śamatha and vipaśyanā is weak. Initially arisen śamatha and vipaśyanā are not yet superior and compliant with the mind, not like in the four roots of goodness where one can suppress both subtle discriminated active manifestations and seeds; their innate active manifestations and seeds can also be suppressed a little. Next, in the stage of preparation and in the tenth fascicle, there is also this text. The word "suppress" here does not mean restraining them from arising through the power of cultivating the six aspects, but rather rendering them non-autonomous; this is the meaning of suppression here, which should be understood accordingly below. Bodhisattvas do not sever the afflictions of lower realms and stages, because they induce meditative stabilization to be born above. Moreover, regarding the method and function of severing them distinguished across the ten grounds, there is a text below, so there is no need to present it in advance. As the first fascicle of the Madhyāntavibhāga explains, these two obstacles subsume various obstacles.