成唯識論述記 9.453

9.453

述曰：以上解頌訖，自下第二，辨位、修行。此即辨位，後明修行。《攝大乘論》說五道為四，謂勝解行地、見、修、無學地。今以此即彼，四地中何地？十三住中何住？此位依勝解修行，亦解行地攝。論言「亦」者，亦順決擇分，彼是解行地，此「亦」是故，論有亦言。勝解者，即決定義，散心決定意解、思惟，未證解故。「亦」言至下當知。

The Commentary states: Above, the explanation of the verse is completed. Below is the second part: distinguishing the stages and the cultivation of practice. Here the stage is distinguished, and afterward the cultivation of practice is explained. The Mahāyānasaṃgraha explains the five paths as four: namely, the stage of resolute conduct, the path of seeing, the path of cultivation, and the stage beyond learning. Now, using this to correlate with that: which ground among the four grounds is this? Which dwelling among the thirteen dwellings? This stage cultivates practice relying on resolute faith, and is also subsumed under the stage of resolute conduct. The treatise uses the word "also" because it also accords with the aids to penetration (nirvedha-bhāgīya); that is the stage of resolute conduct, and this is "also" that, which is why the treatise has the word "also." Resolute faith (adhimukti) means determination: the resolute understanding and pondering of an unconcentrated mind, not having yet realized and understood. The word "also" will be known below.