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成唯識論述記 9.49

成唯識論述記 9.49

Language
Classical Chinese

9.49

述曰:非五、八識恒與惠俱,寧容有執?前師云:若計度惠麁,五、八無細者亦有。若爾,何故惠數非是遍行?

The Commentary states: The five and eighth consciousnesses are not constantly associated with prajñā; how could grasping possibly exist [in them]? The former master says: If deliberative prajñā is coarse, the five and eighth lack it, yet subtle ones also exist. If so, why is the mental factor of prajñā not universally present (sarvatraga)?

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