成唯識論述記 9.516

9.516

述曰：其此位中分別二取全能伏、滅乃至細者，自分別起亦不現行，俱生二取未全伏、滅，如前所說。許少伏、滅，即是現行分別全伏，俱生少伏。若俱生、分別二種種子全未能滅，未得無漏有所得故，有分別故。

The Commentary states: In this stage, conceptually differentiated dual graspings can be completely subdued and eliminated down to the subtle ones; those arising from one's own discrimination also do not actualize. Innate dual graspings are not yet completely subdued and eliminated, as explained before. Allowing slight subduing and elimination means that actualized discrimination is completely subdued, while the innate is slightly subdued. As for the two kinds of seeds—innate and conceptually differentiated—they cannot be eliminated at all, because one has not yet attained the anāsrava and still has attainment, and because conceptual discrimination still exists.