成唯識論述記 9.519

9.519

述曰：此位菩薩於安立諦、非安立諦皆亦學緣，或總作一實真如，或別作二空別、總三心非安立，不唯作四諦差別觀。《勝鬘經》說有作、無作四諦，無作四諦即非安立，有差別、名言者名安立；無差別離名言者非安立也。安立者，施設義。此位菩薩，若加行不作二種觀者，不能引真、相見二種生故，亦不能伏二乘者故。為入二空觀真如理，正觀非安立為起遊觀、起勝進道成熟佛法，降伏二乘亦觀安立。然二乘者自宗，唯說作四諦安立觀，菩薩不爾。今說於彼亦作人空非安立觀，然不同菩薩。菩薩二空俱作，為顯彼劣故不說之。又二乘者亦唯作安立，不同菩薩。菩薩行、智深廣，彼不爾故。

The Commentary states: Bodhisattvas at this stage also train in cognizing both the established truths and the non-established truths. Either they collectively cognize one real tathatā, or distinctly engage in the distinct and collective three minds of the non-established two emptinesses; they do not exclusively cultivate the differentiated contemplation of the four truths. The Śrīmālā-sūtra speaks of constructed and unconstructed four truths: the unconstructed four truths are precisely the non-established; those that have distinctions and conventional designations are called established, while those free from distinctions and transcending conventional designations are non-established. 'Established' has the meaning of 'posited'. If bodhisattvas at this stage do not engage in both kinds of contemplation during the preparatory stage, they could not induce the arising of the two kinds [of realization], the true and the reflective seeing, nor could they subdue those of the two vehicles. In order to enter the two emptinesses and contemplate the principle of tathatā, they correctly contemplate the non-established; in order to give rise to investigative contemplation, arouse the path of superior progress, mature the Buddha-Dharma, and subdue the two vehicles, they also contemplate the established. However, the tenets of the two vehicles only speak of cultivating the established contemplation of the four truths; bodhisattvas do not do this exclusively. Now it is said that they also cultivate the non-established contemplation of the emptiness of persons, but this is not identical to the bodhisattva. Bodhisattvas cultivate both emptinesses; to highlight the inferiority of the two vehicles, it is not mentioned for them. Moreover, those of the two vehicles also cultivate solely the established, unlike bodhisattvas. The practice and wisdom of bodhisattvas are deep and broad, whereas theirs are not.