成唯識論述記 9.576

9.576

述曰：唯《對法》中有此文也。「所取」謂諦理；「能取」謂緣理之智。法忍、法智緣諦理為境，觀所取也；類忍、類智緣前智品，觀能取也。此唯別立無間、解脫，不總合說，故名別立有十六心。《對法》云：法智品道，真如為境；類智品道，法智為境，正與此同。

The Commentary states: This passage exists only in the Abhidharma[-samuccaya-bhāṣya]. 'Grasped object' (grāhya) refers to the principle of the truth; 'grasping subject' (grāhaka) refers to the wisdom cognizing the principle. Dharma-receptivity (dharma-kṣānti) and dharma-wisdom (dharma-jñāna) take the principle of the truth as their sphere, contemplating the grasped object; subsequent receptivity (anvaya-kṣānti) and subsequent wisdom (anvaya-jñāna) take the preceding categories of wisdom as their sphere, contemplating the grasping subject. This exclusively establishes separately the uninterrupted and liberation paths, without synthesizing them; hence it is called separately establishing sixteen minds. The Abhidharma[-samuccaya-bhāṣya] says: 'The path belonging to the category of dharma-wisdom takes suchness as its sphere; the path belonging to the category of subsequent wisdom takes dharma-wisdom as its sphere'—which is precisely identical with this.