成唯識論述記 9.578

9.578

述曰：「二十八隨眠」者，欲界苦下十，上二界除嗔各九。「苦」者，苦諦；「法」者，苦諦教；「智」者，加行道中緣苦法之智；「忍」者，無漏忍，忍前苦法、智，《對法》第九廣解。「忍」言智者，以決斷故，「惠」即不然，雖忍、智無別，隨用標名。苦法智者，法謂苦如，能緣苦如之智，名「苦法智」。苦類智忍者，謂後聖法是此苦智之類，名「苦類智」。緣此之惠，名「苦類智忍」。苦類智，印可緣苦類之智，名「苦類智」。

The Commentary states: 'Twenty-eight latencies' refers to the ten under suffering in the desire realm, and nine in each of the two higher realms, excluding anger (dveṣa). 'Suffering' means the truth of suffering. 'Dharma' means the teaching of the truth of suffering. 'Wisdom' means the wisdom in the preparatory path that cognizes the dharma of suffering. 'Receptivity' (kṣānti) means pure receptivity, tolerating the preceding dharma of suffering and its wisdom, as explained in detail in the ninth fascicle of the Abhidharma[-samuccaya-bhāṣya]. Receptivity is called wisdom because of decisiveness; discernment (prajñā) is not like this; although receptivity and wisdom are not distinct, their names are designated according to their functions. 'Suffering dharma-wisdom': dharma refers to the suchness of suffering; the wisdom able to cognize the suchness of suffering is called 'suffering dharma-wisdom'. 'Suffering subsequent-wisdom receptivity': the subsequent noble dharma is of the same category as this suffering wisdom, so it is called 'suffering subsequent-wisdom'; the discernment cognizing this is called 'suffering subsequent-wisdom receptivity'. 'Suffering subsequent-wisdom': that which confirms and cognizes the wisdom of the category of suffering is called 'suffering subsequent-wisdom'.