成唯識論述記 9.582

9.582

述曰：法忍，法真無間道見分；法智，法真解脫道見分；類忍，法無間之自證分；類智，法解脫之自證分，印前智故差別立也。又解，法忍，法無間道；法智，法解脫道，此即總法。類忍，法無間、解脫之見分，雖緣智、緣如不同，見分是一，故合法也。類智合法，二道之自證分。前解為本。

The Commentary states: The [four] patiences of phenomena (dharma-kṣānti) model the seeing-part (darśanabhāga) of the path of uninterrupted activity (ānantaryamārga) of the real [path of seeing]; the [four] cognitions of phenomena (dharma-jñāna) model the seeing-part of the path of liberation (vimuktimārga) of the real [path of seeing]; the [four] subsequent patiences (anvaya-kṣānti) model the self-witnessing part (svasaṃvittibhāga) of uninterrupted activity; the [four] subsequent cognitions (anvaya-jñāna) model the self-witnessing part of liberation. Because they confirm the preceding cognitions, they are established as distinct. Another explanation: The patiences of phenomena model the path of uninterrupted activity; the cognitions of phenomena model the path of liberation; these are the overarching models. The subsequent patiences model the seeing-part of uninterrupted activity and liberation; although taking cognition as object differs from taking tathatā as object, the seeing-part is identical, and thus it matches the model. The subsequent cognitions match the model of the self-witnessing part of both paths. The former explanation is the standard.