成唯識論述記 9.63

9.63

述曰：下文會違有三：此初會也。為會彼云：雖前位等作二空觀而是假相，不如無漏證實理故，一切八識名妄分別，非妄分別皆是執心。若有漏心有非執者，如何說有二取相現，《中邊》第一說：虛妄心、心所似二相現故，皆有執也。

The Commentary states: Below, in reconciling contradictions, there are three parts: this is the first reconciliation. It reconciles that [statement] by saying: Although the preceding stages and so forth cultivate the contemplation of the two emptinesses, they are provisionally posited marks and do not directly realize the true principle like the undefiled state; therefore, all eight consciousnesses are called false discrimination, but it is not that all false discriminations are grasping minds. If within defiled minds there are those that do not grasp, how can it be said that the marks of the two graspings manifest? Fascicle one of the Madhyāntavibhāga says: Because false minds and mental factors manifest resembling the two marks, all have grasping.