成唯識論述記 9.642

9.642

述曰：即盡智等究竟位中所有諸智，即通十智，然皆無漏。七十一說：盡無生智等為自性故，或此俱行菩提分法為自性。六十九說：無覺十智皆是無漏，可勘彼文。此等門義，可取如上所說諸論廣明，和會增減不同等。

The Commentary states: This refers to all the knowledges in the ultimate stage, such as the knowledge of exhaustion (kṣaya-jñāna); it encompasses the ten knowledges, yet all are untainted. Fascicle seventy-one states that the knowledge of exhaustion, the knowledge of non-arising, and so forth constitute its nature, or that the factors of awakening that accompany them constitute its nature. Fascicle sixty-nine states that the ten knowledges without perception (vitarka) are all untainted; one may consult that text. For the doctrines of these headings, one may take the comprehensive expositions in the various treatises mentioned above and harmonize their differences in addition and reduction.