成唯識論述記 10.83

10.83

The Commentary states: The Abhidharmasamuccaya takes only the three karmas as its nature, which is the common nature; that is, the three kinds of forbearance commonly take the three karmas as their nature, and therefore they are not separately brought forth. Fascicle Forty-two says: "What is called forbearance? Being free from anger oneself, not retaliating against another's enmity, and not having anuśayas flowing in continuous succession—therefore it is called forbearance; this is named the bodhisattva's forbearance that endures injury," and so on. That text extensively explains this characteristic: the forbearance that endures injury takes non-anger and the three karmas initiated by it as its nature. That fascicle also says: Encountering worldly dharmas, suffering has nine kinds: decline, disgrace, blame, pain, destruction of perishable dharmas, exhaustion of exhaustible dharmas, aging of aging dharmas, sickness of sickening dharmas, and death of dying dharmas; whether individually or collectively, one does not abandon vigor due to these conditions, up to constantly and diligently cultivating without an altered mind and without an afflicted mind; this is called the bodhisattva's forbearance that patiently accepts suffering. Therefore this takes vigor and the three karmas initiated by it as its nature. That fascicle also says: "What is the bodhisattva's forbearance of discernment and resolution in dharmas? It means that bodhisattvas are able to correctly reflect upon all dharmas; due to superior discriminative wisdom that well investigates, they can generate resolution in eight objects," having well-stabilized resolution; therefore the forbearance of examining dharmas takes discerning wisdom as its nature. That text does not say this possesses three karmas. If the form concurrent with concentration and the path can be called three karmas, it is precisely identical to this, as distinguished through nine gates in fascicle forty-two.