成唯識論掌中樞要 1.132

1.132

四正斷者：一、律儀斷。謂已生惡法為令斷故生欲策勵；二、斷斷。未生惡法令不生故；三、修習斷。未生善法為令生故；四、防護斷。已生善法為欲令住，生欲策勵。皆即精進策發故，惠自能漸伏惑。從果為名，名為正斷。

The four right abandonings (samyak-prahāṇa): First, the abandonment through discipline: bringing forth desire and exerting effort in order to abandon unwholesome states that have already arisen. Second, abandonment by abandoning: in order that unwholesome states not yet arisen do not arise. Third, abandonment through cultivation: in order that wholesome states not yet arisen are brought to arise. Fourth, abandonment through protection: bringing forth desire and exerting effort desiring to make wholesome states that have already arisen abide. All are spurred on by vigor, so wisdom of itself can gradually subdue afflictions. Named after their fruits, they are called right abandonings.