成唯識論掌中樞要 1.76

1.76

「我謂主宰，法謂軌持」：「主」是俱生我，無分別故；「宰」是分別我，有割斷故。「主」是第七我；「宰」是第六我。「主」是世間我，能作、受故；「宰」是聖教我，依用辨故。並疏為五解。聖教法名「軌」，依用辨故；世間法名「持」，執實自體能自持故。並疏為五。此中皆依增上義說，四解通依世間、聖教，第五別配。

Regarding "'Self' means sovereign controller, and 'phenomena' means models that sustain": "Sovereign" is the innate self, because it is non-conceptual; "controller" is the conceptualized self, because it involves analytical division. "Sovereign" is the self of the seventh [consciousness]; "controller" is the self of the sixth [consciousness]. "Sovereign" is the worldly self, because it can act and experience; "controller" is the self of the sacred teaching, because it is distinguished based on function. Together with the commentary, these make five explanations. Phenomena of the sacred teaching are called "models" because they are distinguished based on function; worldly phenomena are called "sustaining" because one grasps at a real intrinsic nature that can sustain itself. Together with the commentary, these make five [explanations]. Here, all are spoken of according to the primary sense: four explanations apply generally to both worldly and sacred teaching, while the fifth matches them separately.