成唯識論掌中樞要 2.107

2.107

所依頌曰：「五四，六有二；七、八一俱依；及開導、因緣；一一皆增二。」「五四」者五識各有四依：一、順取依；二、明了依；三、分位依；四、依起依。「六有二」者第六意識有二所依：一、分位；二、依起。「七、八一」者七、八二識各有一依。「七有一」謂依起，「八有一」謂分位，「俱依」者顯上所明俱有依攝。「開導」者即等無間依。「因緣」者即種子依。「及」者顯此諸識更加二依。「一一皆增二」謂五有六，第六有四，七、八各三。如前第四卷說。

The verse on supports states: 'The five have four, the sixth has two; / The seventh and eighth have one simultaneous support; / As well as the contiguous and causal [supports]; / Each and every one increases by two.' 'The five have four' means that each of the five consciousnesses has four supports: 1. the support conforming to apprehending; 2. the clarifying support; 3. the state support; 4. the support for arising. 'The sixth has two' means that the sixth mental consciousness has two supports: 1. state; 2. support for arising. 'The seventh and eighth have one' means that the seventh and eighth consciousnesses each have one support. 'The seventh has one' refers to the support for arising; 'the eighth has one' refers to the state support. 'Simultaneous support' indicates that what is explained above is subsumed under simultaneous supports (sahabhū-āśraya). 'Contiguous' refers to the immediately antecedent support (samanantara-pratyaya-āśraya). 'Causal' refers to the seed support (bīja-āśraya). 'As well as' indicates that these consciousnesses each add two more supports. 'Each and every one increases by two' means that the five have six, the sixth has four, and the seventh and eighth each have three, as explained earlier in fascicle four.