成唯識論掌中樞要 2.117
成唯識論掌中樞要 2.117
- Language
- Classical Chinese
2.117
地獄八根現行、種子定俱成就,命根既種,如何現成?答:一總說八言成,何必命有現。亦識中種可為命體者名「種」,現能為根者名「現」。又體是「種」,用為根者名「現」。又能持名「種」,所持名「現」。
In the hells, the eight faculties are definitely possessed in both active manifestation and seed; since the life-faculty is a seed, how can it be accomplished in active manifestation? Answer: First, it is spoken of collectively that the eight are accomplished; it is not necessary that life has an active manifestation. Also, what in consciousness can be the substance of life as a seed is called "seed"; what can actively act as a faculty is called "active manifestation." Furthermore, its substance is "seed," and its function as a faculty is called "active manifestation." Furthermore, the ability to maintain is called "seed," and that which is maintained is called "active manifestation."
Translations (1)
- English (machine translation) — English, machine translation