成唯識論掌中樞要 2.123

2.123

信中忍、樂、欲別，於三境中隨增義說。後二唯善，亦唯樂、欲為名；初通染、淨，故標忍號，其實於滅、道亦樂、欲故，於後二亦忍可故。

Regarding the distinctions of acceptance, delight, and desire within faith: these are spoken according to whichever meaning is predominant across the three objective realms. The latter two are solely wholesome and are also termed solely 'delight' and 'desire'; the first applies to both defiled and pure, and hence is designated with the title 'acceptance'. In reality, because one also delights in and desires cessation and the path, and also accepts the latter two.