成唯識論掌中樞要 2.128

2.128

善法修斷及不斷中：應敘〈六十五〉緣縛之義及〈五十九〉二斷之義，至下第八當廣分別。威儀、工巧、變化既通善性，善中具幾，各應思之。

Regarding what is abandoned by cultivation and what is not abandoned among wholesome dharmas: one should state the meaning of fetter by conditions in Chapter Sixty-Five and the meaning of the two types of abandonment in Chapter Fifty-Nine, which will be extensively differentiated below in the eighth fascicle. Since bodily deportment, crafts, and transformations apply to wholesome nature, one should each reflect on how many among the wholesomes are possessed [by them].