成唯識論掌中樞要 2.141

2.141

隨煩惱中忿等隨所依、緣，總、別惑力，皆通四部。有依少諦緣多諦，有依多諦緣少諦，有依多緣多，有依少緣少，後二行相可知。初二是何諦惑？為從所依判諦，為從所緣，俱不定故。由此應言：所緣即所依，緣謂緣藉故，非所緣境，境不定故。有義所依即所緣境也。以所緣境為所依，杖依從所緣判諦，依不定故。有義依與緣別，如《疏》中解。若依初二解，初二句無妨。若依第三解，初二句云何？有解：必無此者；有解：隨增屬諦。依增緣弱，憐近引故，屬依；緣增依弱，屬緣，疎遠引故。

Among the secondary defilements, wrath and the like, according to what they rely on and what they cognize, and through the power of general and specific defilements, all pertain to the four categories [of the truths]. There are those relying on fewer truths while cognizing more truths, those relying on more truths while cognizing fewer truths, those relying on more and cognizing more, and those relying on fewer and cognizing fewer. The cognitive modes of the latter two can be understood. To which truth's defilements do the first two belong? Should the truth be determined from that which is relied on, or from the cognitive object? Both are not determinate. From this, one should say: what is cognized is precisely what is relied on, because 'conditions' (pratyaya) means relying upon support, and is not the objective sphere (ālambana), because the sphere is indeterminate. There is an opinion: what is relied on is precisely the objective sphere. Taking the objective sphere as what is relied on, one relies upon it and determines the truth from the cognitive object, because what is relied on is indeterminate. There is an opinion: what is relied on and what is cognized are different, as explained in the Commentary. If relying on the first two explanations, there is no obstacle in the first two clauses. If relying on the third explanation, how are the first two clauses [understood]? One explanation states: this certainly does not exist. Another explanation states: it belongs to the truths according to which is predominant. When what is relied on is predominant and the cognitive object is weak, because it is induced closely, it belongs to what is relied on; when the cognitive object is predominant and what is relied on is weak, it belongs to the cognitive object, because it is induced remotely.