成唯識論掌中樞要 2.249

2.249

建立六度中，度度三相，應互相攝。六度以八法為體：無貪、身業色、語業聲、意業思、無瞋、精進、惠、定。或十一：加欲、勝解、信。遍行一：思。別境四：欲、解、定、惠；善四：信、勤、無貪、嗔；色法二：身、語業。三界九地行相：地前、地上一一行相純四句，一一自為六度，相望為四句，名雜，依種類福有四句，不依有、無句。六度、五果，應諸不同。

In establishing the six pāramitās, the three aspects of each pāramitā should mutually subsume one another. The six pāramitās have eight dharmas as their substance: non-greed, physical bodily karma (rūpa), vocal verbal karma (śabda), mental karma (cetanā), non-hatred, vigour, wisdom, and concentration. Or eleven: adding desire (chanda), resolute faith (adhimokṣa), and faith (śraddhā). Omnipresent (sarvatraga): one, intention (cetanā). Particular (viniyata): four, desire, resolute faith, concentration, and wisdom. Wholesome (kuśala): four, faith, diligence (vīrya), non-greed, and non-hatred. Material dharmas: two, bodily and vocal karma. Regarding the modes of activity across the nine grounds of the three realms: before the stages and upon the stages, each mode of activity forms a pure fourfold schema; each taken individually constitutes the six pāramitās, and correlated with one another they form a fourfold schema termed "mixed". In terms of categories of merit there is a fourfold schema, not based on schemas of existence and non-existence. The six pāramitās and five fruits should have various differences.