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成唯識論掌中樞要 2.25

成唯識論掌中樞要 2.25

Language
Classical Chinese

2.25

何故心通諸位,則言隨義應說;異熟亦通諸位,不言隨義?已別說捨,何須更說。

Why is it that when mind applies to all stages, it is said that it should be spoken of according to the meaning, whereas when vipāka also applies to all stages, it is not said to be according to the meaning? Since its relinquishment has already been separately stated, why would it need to be stated again?

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