成唯識論掌中樞要 2.261

2.261

俱生地前漸伏，地上伏盡。此依六識為論。何故見所斷煩惱隨所知伏與不伏，俱生煩惱獨入地伏，不隨所知？所知後伏，煩惱先伏。見所斷不爾。見障利，故同時；修障鈍，故漸次。又見道猛，修道不爾。

The innate ones are gradually subdued prior to the [ten] grounds, and completely subdued on the grounds. This is discussed based on the six consciousnesses. Why is it that the afflictions abandoned by seeing follow the subduing or non-subduing of the knowable, whereas the innate afflictions are independently subdued upon entering the grounds and do not follow the knowable? The knowable is subdued later, and the afflictions are subdued first. Those abandoned by seeing are not like this. The obstacles of seeing are sharp, and thus occur simultaneously; the obstacles of cultivation are dull, and thus occur sequentially. Furthermore, the path of seeing is forceful, whereas the path of cultivation is not so.