成唯識論掌中樞要 2.85

2.85

第三等無間緣依中：又異熟心依染污意，天親解是第七者；論文但言煩惱俱行意；《無性》亦云：或有說言：與四煩惱相應心名染污意識，故知天親說為第七。又言：此緣未來為境，非必第七，與《無性》同。若如《疏》解說為第七者，何故世親說為第七，《無性》說為第六？天親以第六相顯略而不論，第七相隱，亦能助潤，故明依之。《無性》據緣當有為境，非第七力，故隱不說，唯說第六。各據一義，亦不相違。又《無性》第三亦同天親說為第七，如前俱有依中已引之訖。《疏》中二解《法華論》中五種法師六千功德，凡夫未得無漏，五根中亦言得互用。有二解：一、諸根互用：

Under the third category, "the support as equal-and-immediate condition": with regard to "furthermore, the vipāka-mind depends upon the defiled manas," Vasubandhu explains this as the seventh consciousness; the text of the treatise merely says "the manas associated with the afflictions"; Wuxing also states: "Some say that the mind associated with the four afflictions is called the defiled manovijñāna." Therefore, we know that Vasubandhu explains it as the seventh. Furthermore, it is said: "This takes the future as its object, so it is not necessarily the seventh," which accords with Wuxing. If, as explained in the Commentary, it is taken to be the seventh, why does Vasubandhu explain it as the seventh while Wuxing explains it as the sixth? Vasubandhu, because the characteristics of the sixth are obvious, omits it without discussion, whereas the characteristics of the seventh are subtle and it can also assist moistening [for rebirth]; hence he clarifies that [the vipāka-mind] depends upon it. Wuxing relies on the fact that taking what is yet to come as an object is not the function of the seventh, and so he leaves it unsaid, speaking only of the sixth. Each relies on one valid meaning, and they do not contradict each other. Furthermore, Wuxing's third [fascicle] also agrees with Vasubandhu in explaining it as the seventh, as has already been cited above under the support as simultaneously existing. In the Commentary there are two explanations of the six thousand merits of the five kinds of dharma-masters in the Saddharmapuṇḍarīka-śāstra, where even ordinary worldlings who have not yet attained the uncontaminated state are said to have the mutual functioning of the five sense faculties. There are two explanations: first, the mutual functioning of the sense faculties: