成唯識論了義燈 1.46

1.46

先敘異釋者，有釋五門：一、攝妄歸真；二、攝相歸識；三、以假從實；四、三法定體；五、法數出體。又云，三藏開為八門，於前三門，各開二門。謂：一、攝妄歸真；二、真妄差別門，餘二准此。有解六門：一、五法、自性、體（心、心所等五法）；二、三相差別（三科法門）；三、攝義歸名（名言所熏攝一切法）；四、攝假歸實；五、攝劣歸勝（心識）；六、攝相歸性。

First, recounting variant interpretations: one explanation has five gates: 1. Subsuming the false into the real; 2. Subsuming signs into consciousness; 3. Subordinating the nominal to the real; 4. Determining the essence through the three dharmas; 5. Presenting the essence through dharmic enumeration. Another says that the Tripiṭaka Master expanded them into eight gates, opening two gates for each of the preceding three gates. That is: 1. Subsuming the false into the real; 2. The differentiation between the real and the false; the other two are understood by analogy. Another explains six gates: 1. The five dharmas, intrinsic nature, and essence (the five dharmas of mind, mental factors, etc.); 2. The distinction among the three characteristics (the doctrines of the three categories); 3. Subsuming the referent into the name (all phenomena subsumed under what is perfumed by nominal expression); 4. Subsuming the nominal into the real; 5. Subsuming the inferior into the superior (mind and consciousness); 6. Subsuming signs into their nature.