成唯識論了義燈 1.70

1.70

二、辨差別者。諸經論中，亦有依法、依喻為名，或單或雙，諸經之中，有依處時，事法立名，並在法攝。依法喻者，為利鈍根故，為顯法明淨故，亦為讚毀故。依三寶立，亦人、法收，上無不盡。廣說此人、法差別，攝彼諸名，并舉教顯，並如《法華義決》。上辨名訖。

Second, concerning the discrimination of distinctions: Among the various sūtras and treatises, titles are also established based on dharma or based on metaphor, either singly or in pairs. Among the sūtras, there are those where titles are established based on place, time, affair, or dharma, all of which are subsumed under dharma. Establishing [titles] based on dharma and metaphor is for the sake of sharp and dull faculties, to manifest the clarity and purity of the Dharma, and also for praise or dispraise. Those established based on the Three Jewels are also subsumed under persons and dharmas; nothing mentioned above is left out. The extensive explanation of these distinctions between persons and dharmas, their subsumption of those various names, along with citing teachings to reveal them, is entirely as found in the *Fahua yijue*. The above concludes the discrimination of names.