成唯識論了義燈 2.27
成唯識論了義燈 2.27
- Language
- Classical Chinese
2.27
諸門分別中,一多分別者,四多五一,以我及意,依一人說名之為一。若約多人即多數故,空、時、方三一切共有,更無多體名之為一。
Among the distinctions across various categories, in the distinction of one and many: four are many and five are one. Because self and manas are spoken of as one based on a single person, but when considered with respect to many persons, they are of multiple number; the three of space, time, and direction are common to all and have no further multiple essences, hence they are named 'one'.
Translations (1)
- English (machine translation) — English, machine translation