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成唯識論了義燈 2.27

成唯識論了義燈 2.27

Language
Classical Chinese

2.27

諸門分別中,一多分別者,四多五一,以我及意,依一人說名之為一。若約多人即多數故,空、時、方三一切共有,更無多體名之為一。

Among the distinctions across various categories, in the distinction of one and many: four are many and five are one. Because self and manas are spoken of as one based on a single person, but when considered with respect to many persons, they are of multiple number; the three of space, time, and direction are common to all and have no further multiple essences, hence they are named 'one'.

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