成唯識論了義燈 2.72

2.72

然依思願善惡分限等者，西明云：願雖有多，然於此中說思為願，定、道二戒是思非願，別解脫戒，亦思亦願，為攝定、散二位無表，故說思願，此亦不定。何以得知此願唯思非依欲、勝解等？由有希欲，方起祈心，說願唯思，即為太局。《集》云：散心無表，有要期故，說依思願。定、道無表無期願故，但思非願。然有說云：願者顯成無表之相，此言少局不通定、道，今謂無過，是總說故。意顯別脫與定、道殊，隨願分限。不爾，依種種子現有，何緣戒捨？又諸說願皆不通定、道。今說此願顯成散無表，何獨言局？西明解無表云：於七種上，假立七支，以彼止用有七種故。

Regarding the passage "Yet, based on the limits of volition and vow, whether wholesome or unwholesome..." and so forth, Ximing says: "Although vows are numerous, in this context volition is called vow; the two moralities of absorption and the path are volition and not vow, while the prātimokṣa precepts are both volition and vow; in order to subsume non-revelation of both states—absorption and distraction—it speaks of volition and vow." This is also not certain. How does one know that this vow is solely volition and not based on desire, resolved determination (adhimokṣa), and so on? Because of having yearning and desire, one then arouses a prayerful mind; to state that vow is solely volition is too narrow. The *Yaoji* says: "Non-revelation of the distracted mind has a determined commitment, hence it is said to be based on volition and vow; non-revelation of absorption and the path has no prayer or vow, hence it is only volition and not vow." However, some say: "The vow reveals the characteristic of non-revelation." This statement is somewhat narrow and does not apply to absorption and the path; I now say there is no error, because this is a general explanation. The intention is to show that prātimokṣa differs from absorption and the path, conforming to the limits of the vow. If it were not so, then since it is based on seeds and seeds are currently present, by what cause would the precepts be abandoned? Furthermore, the various explanations of vow do not apply to absorption and the path. Now, this vow is stated to reveal the non-revelation of the distracted state; why say that it alone is narrow? Ximing explains non-revelation, saying: "Upon seven types of seeds, seven branches are nominally established, because their functions of restraint have seven types."