成唯識論了義燈 2.74

2.74

許亦無失，如正體、後得體是一惠熏成二故。今者未詳，既一現行，云何種二？若功能別，後得見分，功能無量，自證、第四皆應種別，功能別故種應更多，何但二種？又設熏多，後生一現，為生於多，若生多現，即多心並起，若前後生不應理故，若共生一，既能熏體，一所生亦一，何故隨見熏成多種？隨體成一，理應為長，慈恩法師立散無表，且如苾芻律儀，於何時得？依何種五？於第三羯摩竟，隨能受者有心、無心、或三性心，皆許得成別脫無表，以依發於身、語二業，期心受思所熏成種，為戒所依，正發身、語動發之思，非於第三羯摩時起，此時但在師前默故，以彼期心，今時得暢故，於種上功能倍增，名得無表，雖有多解，疏自判取，用增非體。

Granting this also entails no fault, just as the fundamental and subsequent [knowledges] are one in essence of wisdom yet perfumed into two. Now this is not yet clear: since active manifestation is one, how could the seeds be two? If it were due to distinct functions, the seeing portion of subsequent knowledge has boundless functions; the self-witnessing and fourth portions should each also have distinct seeds; because functions are distinct, seeds should be even more numerous, so why merely two? Moreover, even if many were perfumed, when producing a single active manifestation later, would they produce one or many? If they produce multiple active manifestations, multiple minds would arise concurrently; that they would arise sequentially does not accord with reason. If they jointly produce one, since the perfuming essence is one and what is produced is also one, why would multiple seeds be perfumed according to the seeing? Forming one according to the essence should reasonably be superior. Master Ci'en establishes non-revelation in the distracted state: for instance, regarding the bhikṣu disciplinary code, at what time is it acquired, and upon what seed is it based? Upon the conclusion of the third karmavācanā, whether the recipient has mind, is mindless, or possesses a mind of the three natures, all are permitted to acquire prātimokṣa non-revelation. This is because the seeds perfumed by the receiving volition that commits the mind to initiating the two karmas of body and speech serve as the basis for the precepts; the initiating volition that directly sets body and speech into motion does not arise at the time of the third karmavācanā, since at that time one merely remains silent before the preceptor. Because that committed mind is now able to be fulfilled, functions on the seeds are doubled, which is named acquiring non-revelation. Although there are multiple explanations, the commentary itself determines that it is an increase in function, not in essence.