成唯識論了義燈 2.96

2.96

答：且小乘薩婆多云，三十三心前，佛身所有別，解脫猶名未曾得。第三十四心後，前之所有皆捨，以得勝捨劣故，別有一新無作別解脫生。然亦是色，大乘二解：一、轉滅捨，謂無漏種子有三品心，謂見道初得下品、修道中得中品、佛時得上品，捨前劣品，唯有上品，此之上品，豈從他受；二、有轉齊捨，如入修道轉下品得中，若得上品轉中得上，此之上品豈亦從他。故佛、辟支皆不從他。又別解脫明得、不得分二，謂大小乘，具如章辨。

Answer: First, the Hīnayāna Sarvāstivādins say that before the thirty-three minds, the prātimokṣa in a Buddha's person is still called 'not yet attained'. After the thirty-fourth mind, all the previous ones are relinquished, because by attaining the superior one relinquishes the inferior; a distinct, new, uncreated prātimokṣa is born, which is also physical form. The Mahāyāna has two explanations: First, relinquishment through transformation and cessation. That is, uncontaminated seeds have three grades of minds: at the initial entry into the darśanamārga one obtains the lower grade; in the bhāvanāmārga one obtains the middling grade; at the time of buddhahood one obtains the upper grade. Relinquishing the previous inferior grades, only the upper grade exists; how could this upper grade be received from another? Second, relinquishment through transformation and equalization: just as entering the bhāvanāmārga transforms the lower grade to obtain the middling, if one obtains the upper grade, one transforms the middling to obtain the upper; how could this upper grade also be from another? Therefore, neither Buddhas nor pratyekabuddhas receive them from another. Furthermore, the explanation of obtaining and not obtaining prātimokṣa is divided into two, namely Mahāyāna and Hīnayāna, fully as analyzed in the chapter.