成唯識論了義燈 3.75

3.75

三法展轉。難云：新現從種起，現行即能熏。種新由現生，新種即起現。答：現行逢勝緣，新現即能熏，新種闕勝緣，未即能生現。又解，新現勢用增，纔起即熏種，新種無勝用，故不即生現。又解種子不相違，起現即熏，種現果體相，返種未即生現。難：受與受等，違種不即生現，色多得並起，應新種即生。答：新現由緣具，種子得從生，新種未具緣，現色未即起。

On the reciprocal interaction of the three dharmas: An objection states: 'The new actual [dharma] arises from the seed, and the actual [dharma] can immediately perfume. If the new seed is produced by the actual [dharma], the new seed should immediately give rise to the actual [dharma].' Answer: The actual [dharma] meets superior conditions, so the new actual [dharma] can immediately perfume; the new seed lacks superior conditions, so it cannot immediately produce the actual [dharma]. Another explanation: The new actual [dharma] has increased force and power; as soon as it arises, it perfumes the seed. The new seed lacks superior activity, hence it does not immediately produce the actual [dharma]. Another explanation: Seeds do not mutually conflict; arising as the actual [dharma], it immediately perfumes. The fruition substance and characteristics of seed and actual [dharma] are reciprocal, so returning from seed does not immediately produce the actual [dharma]. Objection: 'Sensation and sensation, etc., conflict with seeds and do not immediately produce the actual [dharma]; but many forms (rūpa) can arise together, so the new seed should immediately produce [them].' Answer: The new actual [dharma] arises because conditions are complete, from which the seed is able to be produced; the new seed has not yet completed its conditions, so the actual form does not immediately arise.