成唯識論了義燈 4.11
成唯識論了義燈 4.11
- Language
- Classical Chinese
4.11
《論》:前因滅位等,有三解。一、約等無間,前因果滅,後念識因果生;二、約種子,前種因滅位,後種果正生;三、約前念,現種因果滅位,後念現種因果生,以諸種子,與第八識俱生滅故,如秤兩頭,以影略說。前但云因滅,後但舉果生,此解為正。
The Treatise says: 'At the stage when the previous cause perishes,' and so forth; there are three explanations. First, in terms of the equal-and-immediate: the previous cause-and-effect perishes, and the subsequent moment's consciousness cause-and-effect arises. Second, in terms of seeds: at the stage when the previous seed cause perishes, the subsequent seed result is just arising. Third, in terms of the previous moment: at the stage when the active and seed cause-and-effect perishes, the subsequent moment's active and seed cause-and-effect arises, because all seeds arise and perish together with the eighth consciousness, like the two ends of a scale, being stated by way of mutual implication. The previous text only mentions the perishing of the cause, while the subsequent text only mentions the arising of the result; this explanation is correct.
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