成唯識論了義燈 4.41

4.41

第二不相應行總闕實義。命根、眾同分，闕一具三，恒遍無雜故。異生性一闕三有一，遍三界故。或可具二。雖總言依見所斷立，若在欲界即依欲界分別惑立，故亦無雜，餘准可知。

Second, non-concomitant formations entirely lack the criterion of being real. The life faculty and nikāyasabhāga lack one and possess three, being constant, all-pervasive, and unconfused. Pṛthagjanatva lacks three and possesses one, pervading the three realms. Or it may possess two: although generally said to be established based on what is abandoned by vision, when in the desire realm it is established based on the discriminative afflictions of the desire realm, hence it is also unconfused; the rest should be understood accordingly.