成唯識論了義燈 4.46

4.46

答：約總而言，有實及遍，闕恒、無雜。若別別說，但有實義，闕餘三種，亦不遍故。思惠但在欲聞惠通下二，修惠在上二。總聚亦假，義如前說，不善准知。

Answer: Broadly speaking, they are real and all-pervasive, lacking constancy and being unconfused. If spoken of individually, they have only the criterion of being real and lack the other three, also because they are not all-pervasive. Wisdom born of reflection is only in the desire [realm]; wisdom born of hearing pervades the lower two; wisdom born of cultivation is in the upper two. When taken as a composite collection, they are also nominal, the meaning being as explained earlier. Unwholesome [factors] should be understood accordingly.