成唯識論了義燈 4.64

4.64

《論》：然行於法，有遍非遍者。身、語、心行各有三種。身行三者，出入二息，此非遍行，動發思者是遍行；語行三者，尋、伺二種非遍行，亦思為遍行，如來無尋、伺，有八聖道支，正義許說法故；意行三者，謂受、想二及審決思，三俱遍行，心起必有故。

The Treatise states: "However, among the formations of phenomena, there are universal and non-universal ones." The formations of body, speech, and mind each have three kinds. The three bodily formations are: inhalation and exhalation, which are not universal formations; and volition that initiates movement, which is a universal formation. The three verbal formations are: vitarka and vicāra, which are not universal formations; and volition is also a universal formation, for the Tathāgata has no vitarka or vicāra yet has the eight limbs of the noble path, and the correct doctrine maintains that he expounds the Dharma. The three mental formations are: sensation, ideation, and deliberating and determining volition; all three are universal formations, because they necessarily exist whenever mind arises.